山女

　　1991年夏，一场特大洪水使无数家园毁于一旦。周桂英和陈宝根正准备吃饭，儿子阳阳却在厨房里发现了三个陌生的孩子：石风，甜甜和铁蛋。夫妻俩可怜这些孩子，商量后将他们留下，给桂英增加了不少负担。根宝心疼妻子，决定将孩子的下落通知乡干部，把孩子送回去。桂英得知石风和铁蛋的父母都在抗洪救灾中牺牲了，便十分关注这两个孩子，并为偏袒他们，打了阳阳。根宝赌气离家，奔忙在救灾一线，把奖金和补助费都寄回家。为救护孕妇过河，极度疲劳的根宝心脏病发作，被洪流冲走。桂英捧着点燃了长明灯的船，轻轻地放入河里。

　　讲述了唐朝第三代太子因遭受魔界的追杀，从而打开时空之门穿越到现代，并遇到了命中注定的爱人，在现代世界中经历的风风雨雨，最终收获了友情与爱情，在与苏醒的魔尊展开生死搏斗的同时成长为一名真正的王者的故事。

　　深山里某个小镇上，人们过着安静平淡知足的日子。对于自己的家乡，高中女生Machi（夏莲）虽然再熟悉不过，却总觉得仍有许多未知之谜等着她去发掘。某天，Machi和两个女友憧憬未来，玩起故事接龙游戏，在她们天马行空地幻想未来时，镇里的大人们开始回想有关过去被埋葬的树木的故事。
　　暴风雨将小镇“袭击”，大人们记忆中被埋葬的巨大树木暴露出来，“梦幻森林”的入口被打开，Machi和女友编写的未来同过去有了联系，一切变得似真又似幻，如梦又如烟。

　　1990年11月13日，一场灾难突然降临在新西兰边陲的海边小镇阿拉蒙那上。离群索居、沉默不语的男子大卫•盖瑞（Matthew Sunderland 饰）被镇上的人称为“独居怪人”，某天他和邻居发生口角，受到刺激的盖瑞开枪射杀了邻居。随即他穿戴一齐，手持半自动步枪，在这座他祖辈世世代代生活的小镇上，向爱好和平、手无寸铁的人们展开了血腥大屠杀。
　　得知消息后，应急部队随即赶赴现场，对狂人盖瑞展开围捕行动。24小时之后，13条无辜之人命丧黄泉……
　　本片根据真实事件改编。

　　Mr. Tomasz, who sometimes introduced himself as Tomasz the Vagabond, was called by his friends Mr. Samochodzik. He owed his nickname to an unusual vehicle inherited from his uncle-inventor. This car, although ugly, "a cross between a canoe and a wheelbarrow", as the malicious people called it, had incredible capabilities: with a Ferrari 410 engine, it could run at a speed of 280 km per hour. Thanks to the screw used, it served as a motor boat. In this vehicle, Mr. Tomasz went to Poland to decipher another historical mystery, to catch thieves and smugglers trying to steal valuable historic items. Treasure hunting is great, but... it's better that no one interferes with it... In the meantime, some Danes and a suspicious group of Polish youth follow the trail of Mr. Samochodzik's search in the Teutonic castles and the headquarters of the Templars. To find the treasure you need a lot of knowledge, cunning and... a lot of luck. Who will have more?

　　自從開始上天主教慕道課以來，恪守教義的少女瑪麗亞便遠離了流行文化，抵抗撒旦化身的種種誘惑。長大之後，嚴厲的母親仍以絕對威權的方式，約束她的生活起居與交友狀況。虔誠的瑪麗亞不但努力達到要求，為了讓罹患自閉症的弟弟能開口說話，她暗自做了一個危險的決定。
　　《少女的歧禱》以工整完美的形式，呼應片中角色的極端行徑。全片十四則標題，借典自耶穌赴難的章回短篇；十四段長鏡頭，築架出儀式般的嚴謹結構，再再讓人聯想起一九五○年羅塞里尼執導的《聖法蘭西斯之花》。不同的是，本片看似冷靜側寫瑪麗亞追求信仰而犧牲奉獻的心路歷程，實則以強烈批判性的諷喻口吻，探討極端的信仰狂熱如何成為威權高壓統治的變種，魄力驚人。

　　缅因州的夏天，事事变幻无常。鲸鱼再也不游近海岸，不象两位老寡妇姐妹年轻的时候。她们拥有一座海边住所，在这里她们已经度过了50个夏天。莉贝眼瞎了，看上去生命垂危；萨拉照看着她的姐姐，却对继续照顾她感到担心，对在她们海边钓鱼的一位俄罗斯老贵族也是三心二意。萨拉结婚46周年纪念日到了，俄国人送给她们一些钓到的鱼，萨拉则邀请他赴晚宴，莉贝也坐直了腰板。萨拉犹豫着现在是否到了卖掉这个地方，而给莉贝再找一处安身地方的时候了。这些老人们接下来还会有什么打算呢？

　　寧靜午後的一場意外，書婷痛失摯愛嘉欣，她只能全心守護她們擁有的一切，然而失去女主人的花茶店找不回招牌甜點的味道，嘉欣的母親又極力抹去她倆的關係，甚至要奪走年幼女兒童童的扶養權。血緣與法律皆無所依歸，她能夠留住什麼呢？在愛與被愛之間，娓娓抒寫三個世代女性的「如斯」情感，潸然動容，恬靜卻更顯力道。

　　Danny Bishop is a gambling prodigy. After exiling himself to prison, he returns to his brothers home only to find himself back in the game because of a large debt for his protection in prison. He cons a group of high stakes gamblers, including his vicious rival, Alex, to a tournament. The story is a delicate balance between the tension of the game and the strained relationship with his brother.

　　与Stefan Uher和Elo Havatta一样，Eduard Grecner也是60年代斯洛伐克新浪潮电影的缔造者之一。他的三部影片《一周七天》（1964）《尼绒月亮》（1965）和这部《徳拉克的回归》都是斯洛伐克新浪潮电影的代表作。这部叙事方法独特带有明显意识流风格的黑白影片甚至间接影响到了后来法国导演格里耶在捷克拍摄的两部影片《说谎的人》和《Eden and After》。
　　A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called "intellectual" film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak: Muz, ktory luze; French title: L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).